From his right hand; which both wrote the law and gave it to men; an allusion to men, who ordinarily write and give gifts with their right, and not with their left hand. he shined forth from Mount Paran: in which the metaphor of the sun rising is continued, and as expressive of its increasing light and splendour: near to this mount was a wilderness of the same name, through which the children of Israel travelled, and where the Lord appeared to them: here the cloud rested when they removed from Sinai; here, or near it, the Spirit of the Lord was given to the seventy elders, and from hence the spies were sent into the land of Canaan, Numbers 10:12; in this wilderness Ishmael and his posterity dwelt, Genesis 21:21; but it was not to them the Lord shone forth here, as say the above Jewish writers, and othersF4Vid. Hebrew. 28. As fire was a symbol of the Divine Presence, its moving from one place to another before the Israelites in their journies, is obliquely compared to the sun's rising: he rose up; he shined forth. From Sinai — Beginning at Sinai, where the first appearance of God was, and so going on with them to Seir and Paran. From Sinai — Beginning at Sinai, where the first appearance of God was. Judges 5:4-5, and Habakkuk 3:3. BibliographyHawker, Robert, D.D. Deuteronomy 33:2. 1857. The Lord came — Namely, to the Israelites; manifested himself graciously and gloriously among them. Comp. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. With. God was accompanied by legions of angels, when he delivered the law to the Israelites, who are styled a nation of saints, Numbers xvi. There were rays of light (diverging from a point, not unlike a horn) issuing out of his hand. This fire wherein the law was given, and shall be required, is still in it, and will never out; hence are those terrors which it flasheth in every conscience that hath felt remorse of sin. 1685. Hebrew zarah, to break forth as light. The first giving of the law was accompanied with splendor, and the retinue of angels: for the law is said to be given by the disposition of angels. Deuteronomy 33:5 Jeshurun means the upright one, that is, Israel; also in verse 26. "Commentary on Deuteronomy 33:2". From Seir — From the mountain or land of Edom, to which place the Israelites came, Numbers 20:14, etc. All this was a way of conciliation, as if to say, “These people are worthy that a blessing should rest upon them.” ויאמר ה' מסיני בא: פתח תחלה בשבחו של מקום ואחר כך פתח בצרכיהם של ישראל. Or, in Sinai; mem being put for beth, in, as Exodus 25:18 Deuteronomy 15:1 Job 19:26 Psalms 68:29 72:16. Rose up; he appeared or showed himself, as the sun doth when it riseth. Thomas Coke Commentary on the Holy Bible. By way of ornament, the same thing is repeated with respect to Seir and Paran; and, since these three words are synonymous, therefore to go forth, to rise up, and to come, also represent the same thing, viz., that manifestation of the divine glory which should have ravished into admiration the minds of all; as though he had said that his blessings were to be received with the same reverence, as that which God had procured for His Law, when His face was conspicuously displayed on Mount Sinai. --- Saints. yaph"a, to shine forth in glory. "Commentary on Deuteronomy 33:2". (Haydock) --- Kodesh does not mean saints, but holiness, or the city of Cades; and the preceding word, which Protestants translate, with ten thousands, more probably refers to another title of the city, as it is specified Meriba-Cadesh, chap. Or, to Sinai, the particle mem oft signifying to, as is evident by comparing Isaiah 59:20, with Romans 11:26 1 Kings 8:30, with 2 Chronicles 6:21 2 Samuel 6:2, with 1 Chronicles 13:6. Deuteronomy 33:2 • Deuteronomy 33:2 NIV • Deuteronomy 33:2 NLT • Deuteronomy 33:2 ESV • Deuteronomy 33:2 NASB • Deuteronomy 33:2 KJV • Deuteronomy 33:2 Commentaries • Deuteronomy 33:2 Bible Apps • Deuteronomy 33:2 Biblia Paralela • Deuteronomy 33:2 Chinese Bible • Deuteronomy 33:2 French Bible • Deuteronomy 33:2 German Bible "Ellicott's Commentary for English Readers". He came with ten thousands of his saints — Or holy ones, that is, angels, who attended him at the giving of the law, Psalms 68:17; see also Acts 7:53; Galatians 3:19, and Hebrews 2:2. See also Psalm lxvii. https:https://www.studylight.org/commentaries/tcc/deuteronomy-33.html. Bullinger's Companion bible Notes". "John Wesley's Explanatory Notes on the Whole Bible". 2. The word is much disputed. — [Sifrei 33:2] The praise with which Moses commenced, mentions the merit of Israel. BibliographyPoole, Matthew, "Commentary on Deuteronomy 33:2". a fiery law to them, as it here follows. And he came with ten thousands of saints — Literally, from myriads of holiness. A fiery law - more literally as in the margin, with perhaps an allusion to the pillar of fire Exodus 13:21. 3, mentions this apparition. (307) The Law is called fiery, in order to inspire terror and to enforce humility upon them all; although I am not adverse to the opinion that Moses alludes in this epithet to the outward signs of fire and flame, of which he spoke in Exodus 20:0. 1599-1645. Mount Seir, and Mount Paran, were two mountains some little distance from Mount Sinai. BibliographyCalvin, John. "Hawker's Poor Man's Commentary". At his right hand are his angels attending." Compare maran-athah = the LORD cometh, 1 Corinthians 16:22. saints = holy ones, i.e. "The sting of death is sin, and the strength of sin is the law." Habakkuk 3:4. It is as though Moses saw the glory of Jehovah shine forth from the lofty heights of Sinai to the heights of Edom on the east and to the mountains of Paran, which form the boundary of the desert, on the north. (Kennicott) --- Law. An allusion to men who ordinarily write and give gifts with their right hand. He said: “The LORD came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. Others refer this of Seir to the brazen serpent, that eminent type of Christ, which was erected in this place. As the Hebrew reads, the literal rendering would be fire of law, a fire which was a law for them. 1865-1868. "Commentary on Deuteronomy 33:2". https:https://www.studylight.org/commentaries/hcc/deuteronomy-33.html. beginning at Sinai, where the first and most glorious appearance of God was, and so going on with them to Seir and Paran. Used by Permission. Deuteronomy 7:7,8 The LORD did not set his love on you, nor choose you, because you … The Lord came from Sinai— Moses endeavours, in the first place, to make the Israelites sensible of that most signal benefit which God had bestowed upon them, in assuming them to be his peculiar people: as if he had said, "Israel is the favourite nation to whom God was pleased, with most awful solemnity, to declare his laws, and take them into special covenant with himself at mount Sinai;" which mountain, as it was celebrated for the most awful display of the Divine Majesty, and for the grand covenant there made, has here the first place. 1905. We may translate, "He hath shone from Mount Pharan, and multitudes accompanied him. By “ten thousands of sanctity,” (306) I do not understand, as many do, the faithful, but the angels, by whom God was accompanied as by a royal retinue; for God also commanded the ark to be placed between the Cherubim, in order to show that the heavenly hosts were around Him. https:https://www.studylight.org/commentaries/ebc/deuteronomy-33.html. "Commentary on Deuteronomy 33:2". Copyright StatementThese files are public domain. "Commentary on Deuteronomy 33:2". For his critical explanation of the Hebrew word, we refer to his note; which word, thus explained, he observes, will make this law answer exactly to part of the 4th verse of the song of Habakkuk above-mentioned. BibliographyBeza, Theodore. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. ten thousands of saints, i.e. Acts 7:53. 1870. And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. He came with myriads of holy ones from the south, from his mountain slopes. ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִֽימִינֹ֕ו [אֵשְׁדָּת כ] (אֵ֥שׁ ק) (דָּ֖ת ק) לָֽמֹו׃, ויאמר יהוה מסיני בא וזרח משעיר למו הופיע מהר פארן ואתה מרבבת קדש מימינו [אשדת כ] (אש ק) (דת ק) למו׃, ויאמר יהוה מסיני בא וזרח משעיר למו הופיע מהר פארן ואתה מרבבת קדש מימינו אש דת למו׃, דברים 33:2 Hebrew OT: Westminster Leningrad Codex, דברים 33:2 Hebrew OT: WLC (Consonants Only), דברים 33:2 Paleo-Hebrew OT: WLC (Font Required). https:https://www.studylight.org/commentaries/rbc/deuteronomy-33.html. The change of persons, concerning which we spoke in the preceding chapters, is very frequent in this prophetic ode. “The glory of the Lord who appeared upon Sinai sent its beams even to the eastern and northern extremities of the desert.” — Keil. Pharan. BibliographyGill, John. With ten thousands of saints - Render, from amidst ten thousands of holy ones: literally from myriads of holiness, i. e., holy Angels (compare Zechariah 14:5). What begins in GOD, will end in GOD. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Deuteronomy 33:6 Or but let; Deuteronomy 33:16 Or of the one separated from; Deuteronomy 33:28 Septuagint; Hebrew Jacob’s spring is shined forth. The Holy One, who hath in his hand fire and the law." https:https://www.studylight.org/commentaries/geb/deuteronomy-33.html. Acts 7:53; Galatians 3:19; Hebrews 2:2. https:https://www.studylight.org/commentaries/whe/deuteronomy-33.html. Went a fiery law for them.] Every man’s heart is a Sinai, and resembles to him both heaven and hell. 1859. came. Paran — A place where God eminently manifested his presence and goodness both in giving the people flesh which they desired, and in appointing the seventy elders and pouring forth his spirit upon them. "Commentary on Deuteronomy 33:2". The Lord came from Sinai, and rose up from Seir unto them; he shined forth from Mount Paran — These expressions do not refer to different appearances of Jehovah, but to that signal manifestation of himself at the giving of the law. https:https://www.studylight.org/commentaries/bul/deuteronomy-33.html. The next problem for Muslims who make the claim that Deuteronomy 33:2 is talking about Muhammad (other than the problem of turning Muhammad into God) is that this verse is in the past tense ; it's not talking about someone who will do these things, but someone who has already done them. 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