This use of the passive in a neuter sense belongs to late Greek. Matthew 13:10-17. "The Treasury of Scripture Knowledge". Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them. To him that doth not so much come to hear me out of curiosity, and comprehends by his understanding something of my will, but hath a heart that embraces and receiveth me, so as he believeth in me. (See on [1288]Mt 25:9). “For whoever has, to him will be given, and he will have abundance, but whoever has not, from him will be taken away even what he has.”. Romans 13:12(NASB) Verse Thoughts. 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. Matthew 13:51 A Clear Understanding. but because they make no more use of them, than if they had them not. (St. Jerome) --- They rejected Jesus Christ, the fountain and corner-stone of virtue; all therefore they had acquired, or possessed, shall be taken from them, and given to the apostles. Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. I cannot agree to this notion. 36 Then He left the crowds and went into the house. 1851. Matthew 13 is a chapter that is filled with many parables. https:https://www.studylight.org/commentaries/hmc/matthew-13.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". This is a proper sense of the word εχειν in sacred and profane writers. Matthew’s take is a bit different and a little easier to swallow. (See the note at Matthew 25:9.) According to Matthew. et tamen illud Perdidit infelix Totum Nil. "Commentary on Matthew 13:12". It was that they might be attentive to his doctrine, and not permit the seed of life to pass away unimproved, which ought to be cordially received, and take root in their minds. That is, whosoever improves the measures of grace received, shall obtain farther measures and degrees of it: But from him that doth not improve what he has already received, shall be taken away that which to himself or others he seemed to have, his common gifts and moral endowments. 1. To him that hath the seed of God in him as in good ground. BibliographyJamieson, Robert, D.D. It is a practical knowledge of which the Saviour speaks, implying love towards him, and a desire to understand the truths which he taught. John Trapp Complete Commentary. A natural question now is in regard to the present day. Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. Matthew 13:3 A short story that illustrates a moral or religious principle. 1897. Hence, also let us learn to aim at progress throughout our whole life; for God grants to us the taste of his heavenly doctrine on the express condition, that we feed on it abundantly from day to day, till we come to be fully satiated with it. In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. Here, however, it is viewed as a divine ordination, as a judicial retribution in continual operation under the divine administration. In the medley of sounds which constitutes the hum of Paris on the Lord's Day, a Christian distinguishes with sadness the clatter of the mechanic's tool. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. iii. The five preceding lines tell you. Abuse of privileges justly produces their withdrawment. 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